Saturday, December 03, 2011

From Manhattan to Newark


I recently moved to another city after accepting a job transfer, and the experience has been somewhat akin to moving from Manhattan to Newark.  My new city is in many ways an extension of the American rust belt; a former industrial powerhouse that has lost its employer base and lost its way in the process.
And because of its declining financial fortunes people seldom move to the city for employment I'm told by both the statistics and locals.  Most newcomers are university and college students who move to town, keep the downtown bars and clubs in business, and then move away.  Most locals react with surprise when I tell them why I moved to town, and where I came from. 

There is a lot to like about my new city.  Minimal gridlock, a decent public transit system, and generally friendly customer service.

But when you move from "Manhattan" to Newark there's bound to be culture shock, a shift in expectations and a lifestyle realignment.

There are churches....A lot of churches, including many large evangelical congregations.  But so far I have observed that many of the churches in town struggle to incorporate newcomers.  They're fairly good at welcoming new people; but actually involving them their community and lives is another thing.  I suspect its mostly because of what I said earlier.  A town filled of people unaccustomed (and even surprised) when someone chooses to move in, lacks the experience of other cities that routinely welcome (and expect) new residents to settle.

Thursday, November 24, 2011

Quote of the Day

Tomorrow is Black Friday in the United States, but apparently not all retaliers are into the whole Black Friday thing.

From the New York Times, : 'High-end retailers “don’t have to do anything desperate — it’s kind of hard to see a 5 a.m. queue outside of a Fifth Avenue luxury retailer,” said Chris Donnelly, a senior executive in Accenture’s retail practice. “If you don’t have to put it on sale and people are still going to buy it, why put it on sale?”'

The New York Times, http://www.nytimes.com/2011/11/24/business/black-friday-sales-show-divide-between-shoppers.html?_r=2&hp

Saturday, November 19, 2011

Single in Christ

Looked at positively as a celebration of the complete sufficiency of Christ, singless can be a powerful witness for the gospel. Whereas in Judaism, Islam and Mormonism being married and having children are expected norms, in Christianity they are not. In choosing a life of singleness for the sake of kingdom service, one can freely demonstrate the complete sufficiency of Christ for being a fully blessed member of the new covenant, despite being without the fulfillment of a spouse and children.

Source: Barry Danylak, Redeeming Singleness: How the storyline of Scripture affirms the single life. Wheaton, Ill: Crossway, 2010, p. 140.

Sunday, October 30, 2011

Quote of the Day

The LA Times published a feature on an unsettling "little-known but fast-growing corner of the auto market, (where) dealers command premium prices for road-worn vehicles and finance the sales at interest rates that can top 30%."

According to the article, the typical person who buy cars from such dealers need a vechicle to get to work, but are turned down at most dealerships because of their poor credit rating.

To encourage people to pay their monthly payments who are at risk of default, many dealers "almost always insist on long lists of references so they can pressure friends and family when a payment is missed."

Source: Ken Bensinger, "A vicious cycle in the used-car business," Los Angeles Times, 30 Oct. 2011, Accessed 30 Oct. 2011. Available: http://www.latimes.com/business/buy-here-pay-here/la-fi-buy-here-pay-here-part1-storyb,0,4616431,full.story

Saturday, September 17, 2011

Ironic Message

Message on youtube this morning while attempting to access a CastingCrowns song: The uploader has not made this video available in your country.

The song name? Until the Whole World Hears

Sunday, September 11, 2011

9/11

We all have a story of 9/11. Here is mine.

My story begins, not on the day itself, but in 1999 when I joined a high school class trip to New York City. Although transfixed by the twin towers (and the two aptly shaped cows below that was the trade centre’s contribution to NYC’s cowparade movement to display public art throughout the city), we were moved by the memorial at the base of the towers to commemorate the victims of the bombing in 1993.

I later heard on TV that the attackers had intended to knock the towers over into the water – a thought I shuddered at, but suspected was somewhat improbable.
But, of course, I was wrong.

Ten years ago today I woke up early to finish some political science work, and I listened to Steven Curtis Chapman’s song ‘Heaven in the Real World’ before my first university French class.

How appropriate the song was for that day:

I saw it again today in the face of a little child
Looking through the eyes of fear and uncertainty
It echoed in a cry for freedom across the street and across the miles
Cries from the heart to find the missing part

Where is the hope, where is the peace?
That will make this life complete
For every man, woman, boy, and girl
Looking for heaven in the real world

To stand in the pouring rain and believe the sun will shine again
To know that the grave is not the end
To feel the embrace of grace and cross the line where real life begins
And know in your heart you've found the missing part

There is a hope, there is a peace
That will make this life complete
For every man, woman, boy, and girl
Looking for heaven in the real world
Heaven in the real world


It happened one night with a tiny baby's birth
God heard creation crying and He sent heaven to earth


He is the hope, He is the peace
That will make this life complete
For every man, woman, boy and girl
Looking for heaven in the real world

The professor had to conduct one-on-one sessions with each student to gauge whether we were in the appropriate level of French, and she asked for several volunteers to return on Thursday. I was one of the volunteers. I returned to my dorm room, but decided to take a library tour. While walking to the library I overheard a conversation about a plane crash in NYC, but thought nothing more of it. Until I reached the library.

Dozens of people had gathered around a television in the library near the site of the start of the tour. We don’t usually do this, the guide told us, but today was different.

I joined the silent crowd watching the news coverage. I believe – although I cannot remember because of all the ensuing news coverage – that the towers had already collapsed by this point.

Regardless, I knew that something horrible had just happened. And I immediately had that sense that the world was never going to be the same; that the day would be a dividing mark.

I took the tour with a number of other students, including a veiled-Muslim woman. It was one of the first times I had seen a veiled woman. After the tour I returned home and called my parents.

I ate lunch (a panzerotti) with a friend from my hometown in the cafeteria and then later joined dormmates in the TV lounge. I was shocked by their cursing because I thought they were being very insensitive. I did not, at the time, realize that people swore to express amazement and used curse words as their default lingo because they had trouble expressing themselves through more appropriate means.
They were, in their own way, and just like me, horrified and dumbfounded.
“SHOCK” is what I wrote in my journal. “I can’t believe it – this cannot be true – it didn’t happen. Terrorist airplanes crashed into the World Trade Centre..What a terrible day.”

Indeed, what a terrible day it was a decade ago today.

May God comfort those who continue to mourn.

Saturday, September 10, 2011

Living for Pleasure in 1797

William Wilberforce's observation of people's motivation in life in the late 18th century (health and wealth) is remarkably similar to the 21st century.

He writes, "To multiply the comforts of affluence, to provide for the gratification of appetite, to be luxurious without diseases, and indolent without lassitude, seems the chief study of their lives. Nor can they be clearly exempted fro this class, who, by a common error, substituting the means for the end, make the preservation of health and spirits, not as instruments of usefulness, but as sources of pleasure, their great business and continual care.

Others again seem more to attach themselves to what have been well termed the 'pomps and vanities of this world.' Magnificent houses, grand equipages, numerous retinues, splendid entertainments, high and fashionable connections, appearto constitute, in their estimation, the supreme hapiness of life. This class too, if we mistake not, will be found numerous in our days; for it muse be considered that it is the heart, set on these things, which constitutes the essential character.'"

William Wilberforce, Practical Christianity (1797). Peabody, Mass: Hendrickson Publishers, 2006, p. 100